Cultivating
Ourselves with the Seasons:
Our True Biorhythm as Seen Through The 5 Elements of Nature
By Dustin Siena, L.Ac.
As
the sun rises in the east, and illuminates our world, we are reminded it is time
to begin another glorious day. As our pupils come into contact with the bright
light from above, they constrict, and our bodies begin a complex series of
biochemical, hormonal, and primal reactions that catapult us out of our sleepy
slumber. Activity shall begin, and upon waking, we enter into a world of work,
chores, errands, responsibilities, and things that we associate with the day.
Our intuitive reaction to day and night, is an illustration of our
connection to the polarity of yin and yang. While the dichotomy of yin and yang
may sound quite simplistic, there are so many combinations of yin and yang, that
the I Ching contains 64 hexagrams, which are configurations of combinations of
yin and yang. Two opposing energies. Yin nourishes and provides substance and
support for yang. Yang protects, transforms, warms, moves, and inspires. Yin
descends, consolidates, while Yang ascends and expands. They are relative to
each other in their function. And even though day is yang in nature, and yin is
more night, within a twenty-four period, there are actually four different
combinations of yin & yang, that define each six hour period during the day.
And while there are four seasons during the year, they are also four different
combinations of yin and yang that define each season.
If we can have a sense of how the seasons differ in their nature, we can
have a deeper understanding of ourselves, and the behavior, feelings,
challenges, desires, and fears that we may face during a given
season.
In Chinese Medicine, the season will dictate the individuals pulse. The
pulse, being an encyclopedia of information about a persons life, can reveal
information not only in terms of internal organs hypofunction or hyperfunction,
but rather, a detailed energetic configuration of the interplay of yin and yang
energy, within a person mind and soul. This pulse will have a model from which
to follow, based on the season. Therefore, the season must be regarded as one of
the primary etiological factors in diagnosing any sort of imbalance in an
individual.
One cannot separate the individual from the season in which they dwell. While Western Medicine providers may view the season as a medically irrelevant backdrop to the patient they are treating, in Chinese Medicine, the season alone provides the Chinese Doctor with a cornucopia of energetic clues which can help facilitate and unlock both a diagnosis and a treatment for the patient.
By
Dustin Siena, L.Ac.
Copyright Dustin Siena 2009
Here's a quick & easy 5-Element Chart for your Reference:
|
Five Elements |
Wood |
Fire |
Earth |
Metal |
Water |
|
Environment |
Wind |
Heat |
Damp |
Dry |
Cold |
|
Seasons |
Spring |
Summer |
Late Summer |
Autumn |
Winter |
|
Zang |
Liver |
Heart |
Spleen |
Lung |
Kidney |
|
Fu |
Gallbladder |
Small Intestine |
Stomach |
Large Intestine |
Bladder |
|
Directions |
East |
South |
Middle |
West |
North |
|
Tastes |
Sour |
Bitter |
Sweet |
Pungent |
Salty |
|
Sense Organs |
Eye |
Tongue |
Mouth |
Nose |
Ear |
|
Tissues |
Tendons/Sinews |
Vessel |
Muscle |
Skin and Hair |
Bone |
|
*Emotions |
Anger / Assertiveness |
Mania / Joy |
Worry / Meditation |
Grief / Order & Structure |
Fear / Will |
|
Sounds |
Shouting |
Laughing |
Singing |
Crying |
Groaning |
|
Smell |
Rancid |
Burned |
Sweetish |
Rank |
Putrid |
* In the emotion section, the 1st emotion represents an imbalance in that element, while the 2nd may
represent the pure manifestation of radiant health of that element. (Example: Wood: Anger is considered
pathological, while assertiveness is a virtue.)
**The 2nd emotion listed in each section are not from any traditional sources, rather, I
have extrapolated the healthy emotions that I believe may be associated with
each element.